Desert memory. After a few hours on the trail in the Mauritanian desert, I saw an old herdsman traveling with his family. His young wife and his mother-in-law rode camels; his sons and daughter were on donkeys. The group carried with them everything essential to survival – and therefore to life. The sight of them gave me the impression that I had encountered a contemporary of Muhammad. Burning white sky, scattered, scorched trees, uprooted thorn bushes blown by the desert wind across unending vistas of orange sand… the spectacle evoked the geographical and psychological background of the Koran, in the turbulent period of camel caravans, nomad encampments, and clashing desert tribes.
I thought of the lands of Israel, Judaea and Samaria, of Jerusalem and Bethlehem, of Nazareth and the Sea of Galilee. Places where the sun bakes men’s heads, desiccates their bodies, afflicts their souls with thirst. Places that generate a yearning for oases where water flows cool, clear and free, where the air is balmy and fragrant, where food and drink are abundant. The afterlife suddenly struck me as a counterworld invented by men exhausted and parched by their ceaseless wanderings across the dunes or up and down rocky trails baked to white heat. Monotheism was born of the sand.
— Michel Onfray, preface to Atheist Manifesto
After suffering a heart attack aged 28 and being advised to change his diet, Onfray replied that he “preferred to die eating butter than to economize [his] existence with margarine.” — Biographicon
February 24, 2011 at 5:31 am
Onfray hasn’t done his homework. Nazareth & Galilee aren’t the deserts he describes, they ARE oases. Take, for example what Josephus writes about Galilee:
(Jewish Wars III 10:8)
Why would they make up a religion on the basis of longing for what they already had??
February 24, 2011 at 11:53 am
Longing for what “some” had. He is describing the yearning of the “have nots”, and in that sense it Abrahamic theologies make sense. It is the ancient equivalent of “Lifestyles of the Rich and Famous”.
February 24, 2011 at 7:12 pm
I don’t understand – Onfray argues that being in a place like Galilee would make one yearn for an oasis, yet Galilee is that oasis, so again, why would being in Galilee make people yearn for an oasis as Onfray argues?
I am assuming that you are trying to defend Onfray’s argument, btw.
February 24, 2011 at 8:42 pm
I just like Onfray’s passage. If you nitpick, then you are correct, and Onfray is not. He is painting a larger scene though, and I think the respites the dust dwellers had in places like Galilee were the seed that helped them conceptualise heaven the way they did. I would guess that is where his mind was roaming. It is just an intro to his book, which IMHO is one of the better godless rants out there.
May 17, 2011 at 1:03 am
[…] The Religions of Dust […]